The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
You alone are responsible for anything that
you believe! Notice what the Bible says in
Acts 17:11 about the people who came from the Macedonian region
of Berea. It says that, âthey received the word (
teaching
) with all
readiness of mind, and searched the scriptures daily, whether those
things were soâ (Acts 17:11). They received the things with an open
mind; but, they studied to confirm what they had learned!
This reminds me of the late United States President Ronald Reagan;
during his administrationâs negotiations to reduce nuclear arms with the
Union of Soviet Socialist Republic, he adopted a wise policy known as
âtrust, but verify!â This is exactly what we Christians must all do
especially concerning studying the Bible!
The Christian âfaithâ (
as a group of believers who espouse Jesus
) has many
man-made obstacles; this is especially true with regard to Christian doctrine.
Notice that the Bible teaches us that we are to, â
speak the same thing
, and
that there be
no divisions among you
; but that
ye be perfectly joined together
in the same mind
and in the same judgmentâ (1 Cor 1:10). Paulâs teachings
notwithstanding, over two hundred fragments of Christianity are not like-
minded, especially when it comes to Christian doctrine! Paul lamented, âI
hear that there be divisions among you; and I partly believe itâ (1 Cor 11:18).
Tonight we are going to study a topic that has a propensity to cause division.
Therefore letâs seek to be of one mind. If I say anything that does not meet with
your theology, I ask you to prayerfully study and see âwhether those things are so.â
We are going to begin with John the Baptist who taught about a baptism unto repentance.
We can read his own words in Luke 3:16, âJohn answered, saying unto them all, I indeed
baptize you
with water
; but one mightier than I cometh, the latchet of whose shoes I am not
worthy to unloose:
he shall baptize you with the Holy Ghost and with fire
.â Matthewâs
account is found in, Matt 3:11 and it adds the concept of repentance, âI indeed baptize you
with water
unto repentance.
â
There are three Biblical baptisms: (1) Baptism into
the body of Christ at the confession of faith during
the sinnerâs prayer, âFor by one Spirit are we all
baptized into one bodyâ (1 Cor 12:13). This is
marked by the occasion when a new Christian is
born-again and receives Jesus Christ as his personal
Lord and Savior; (2) Baptism into water (
as shown
at right
) takes place during the public profession of a
Christianâs faith and is consummated through water
baptism, âand they went down both
into the water
, both Philip and the eunuch; and
he
Written by M. Larry Perrino
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2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
baptized him
â (Acts 8:38); and (3) Baptism by the Holy
Spirit. Just before Jesus ascended into heaven he said,
âFor John truly baptized with water; but
ye shall be
baptized with the Holy Ghost
not many days henceâ (Acts 1:5). Jesus wanted His disciples
to be aware of a difference between water baptism and baptism of the Holy Ghost!
Most Christians at least concur with the first two baptisms (
even though there is a great
deal of controversy and division concerning the proper methods: baby âvsâ mature;
sprinkling âvsâ dunking; in the name of Jesus âvsâ in the name of the Father, the Son and
the Holy Spirit; etc.
). However, the greatest confusion concerning the topic of baptism
always surrounds the third baptism, baptism of the Holy Spirit. This study is designed to
give you Bible information concerning the third baptism, baptism of the Holy Spirit.
It helps if we begin by getting our minds on what John the Baptist said, âI indeed baptize
you
with water
; but one mightier than I cometh, the latchet of whose shoes I am not worthy
to unloose:
he shall baptize you with the Holy Ghost and with fire
â (Luke 3:16).
According to Luke 3:16 and Acts 1:5 (
both shown above
) water baptism is merely the first
baptism; there is remains for every Christian a second and more profound baptism of the
Holy Ghost!
Now, consider the concept of three baptisms in mind as we study the original disciples of
Jesus; in John 7:37-39, Jesus said, âIf any man thirst, let him come unto me, and drink. 38
He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of
living water. 39 (But
this spake he of the Spirit, which they that believe on him should
receive: for the Holy Ghost was not yet given;
because that Jesus was not yet glorified
)
.â
Essentially, Jesusâ disciples could not yet receive of the Holy Spirit during Jesusâ earthly
ministry because He had not yet been glorified! However notice what took place
after
Jesusâ glorification; we see the context in John 20:21-22, Jesus appeared unto all of His
disciples, âThen said Jesus to them again, Peace be unto you: as my Father hath sent me,
even so send I you. 22 And when he had said this,
he breathed on them, and saith unto
them, Receive ye the Holy Ghost.
â
This is the exact moment when Jesusâ disciples were
born again and received the Holy Spirit! However, this was only the beginning of the Holy
Spiritâs actions in the lives of these disciples! Letâs follow the story:
Notice just a few pages later in Acts 1:4-8 what happened after Jesusâ disciples received the
Holy Spirit as noted in John 20. They once again met with the Lord, âAnd, being
assembled together with them,
commanded them that they should not depart from
Jerusalem, but
wait for the promise of the Father,
which, saith he, ye have heard of me
.
5 For
John truly baptized with water (1
st
);
but
ye shall be baptized with the Holy Ghost
(2
nd
)
not many days hence.â (Acts 1:4-6). This is significant! Notice the sequence of
events; the disciples first (1) received the Holy Spirit; it is only after this receipt that
several days later they (2) received the Baptism of the Holy Spirit! These are two separate
and distinct events! This concurs with other scriptures; notice what Jesus said about the
Holy Spirit, âEven the Spirit of truth; whom
the world cannot receive
â (John 14:17). He
essentially explained that the world cannot receive the Holy Spirit! They can be born-again
and in so doing be born of the spirit; then, after that, they are qualified to receive the
baptism of the Holy Spirit! Essentially, there is something that is still needed after being
born-again.
Written by M. Larry Perrino
2
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
In John 20 when Jesus breathed on them, His disciples had
not yet received the power that He had promised! even
thought they were born-again, â8 But
ye shall receive
(future tense)
power, after that the Holy Ghost is come upon you
: and ye shall be
witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the earthâ (Acts 1:4-8). The Holy Spirit was essentially in them; but it
was not yet upon them displaying power!
Are there any other New Testament Christians in the book of Acts that we can look to as
examples of those who received Jesus Christ but did not immediately receive the Baptism
of the Holy Spirit? Yes! Notice, Acts 8:14-19, âNow when the apostles which were at
Jerusalem heard that
Samaria had received the word of God
(
Jesus
), they sent unto them
Peter and John: 15 Who, when they were come down, prayed for them,
that they might
receive the Holy Ghost
:
16(For as yet
he was fallen
upon
none of them:
only they were
baptized in the name of the Lord Jesus
.
) 17 Then laid they their hands on them, and
they
received the Holy Ghost
. 18 And when Simon saw that through laying on of the apostles'
hands the Holy Ghost was given, he offered them money, 19 Saying,
Give me also this
power
, that on whomsoever I lay hands, he may receive the Holy Ghost.â Obviously there
was a discernable (
noticeable
) difference in the people after the baptism of the Holy Spirit;
otherwise, Simon (
the Sorcerer
) would not have offered money in order that he might also
have this same ability to endow the Holy Spirit upon others!â
Every New Testament Christian is intended to experience three aspects of the Holy Spirit.
The New Testament reveals three different aspects or expressions of the Holy Spirit:
(1)
in
us
, we clearly observe that Jesus breathed on His disciples. They got the Holy Spirit
in
them
,
âThen said Jesus to them again, Peace be unto you: as my Father hath sent me, even
so send I you. 22 And when he had said this,
he breathed on them, and saith unto them,
Receive ye the Holy Ghost
â
John 20:21-22;
(2)
with us
, notice that Paul taught about
praying with the spirit, âI will pray
with
the spiritâ (1 Cor 14:15); and
(3)
upon us
, âthe
spirit of glory and of God resteth
upon
youâ (1 Peter 4:14).
In essence, we get the opportunity to experience the
Holy Spirit
in the exact fashion that
Jesus Himself experienced the
Holy Spirit
. Jesus walked with, in, and under the
Holy
Spirit
of God. The prophets were only temporarily filled with the presence of the
Holy
Spirit
in order that they would be moved to speak the Word of God under divine
inspiration. They received the spirit as it came
upon them
temporarily and they were only
temporarily
under itâs power
. The
Holy Spirit
is permanently
in us
, and
with us
and we
are
under
the power of the
Holy Spirit
. To the New Testament Church the
Holy Spirit
came in the form of two different manifestations:
(1)
wind and
(2)
fire, âsuddenly there
came a sound from heaven as of a rushing mighty
wind
, and it filled all the house where
they were sitting. 3 And there appeared unto them cloven tongues like as of
fire
, and it sat
upon each of themâ (Acts 2:2-3). According to Jesusâ words, â
ye shall be baptized with
the Holy Ghost
â (Acts 1:5), that day of Pentecost was the initial moment of the baptism of
the Holy Ghost. It was that day when the disciples received the power of the Holy Spirit!
Now just exactly what kind of power are we talking about here? Peter and John had just
healed a man who was lame from birth; that miracle took place just outside of the Temple
gate known as âBeautiful.â Focus your attention on Peterâs words, which were directed
Written by M. Larry Perrino
3
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
toward the gathering crowd that grew amazed at the man
who had been healed, âthe God of our fathers, hath
glorified his Son Jesus; whom
ye delivered up, and
denied
him
in the presence of Pilate, when he was determined to let him go. 14
But ye denied the
Holy One
â
(Acts 3:13-14). Peter accused them of denying Jesus! Peterâs words were
intended to provoke the peopleâs hearts unto repentance; he reminded them of their
complicity and agreement during the
denial
of Jesus Christ when, âthey cried out the more
exceedingly, Crucify him!â (Mark 15:14)
However, now contrast Peterâs accusations regarding their denial of Jesus with how he
himself had reacted about eight weeks earlier on the night that Jesus was arrested. Just
outside of the High Priestâs house a young maid identified Peter as one of Jesusâ disciples
and said, âThis man was also with him. 57 And
he
denied him
,
saying, Woman,
I know
him not
. 58 And after a little while another saw him, and said, Thou art also of them. And
Peter said, Man,
I am not
â (Luke 22:56-58). Peter went on just about an hour later to deny
Jesus for a third time that evening! The whole point is that eight weeks earlier Peter was
afraid of being identified with Jesus; then, suddenly on the day of Pentecost the Holy Spirit
came upon the disciples and gave them power (
an anointing
)! As a result, Peter preached
in this anointing which gave him the power to unashamedly accuse others of his own
similar act of denial. These disciples that were baptized in the Holy Spirit went on to be
described as those who have âturned the world upside downâ (Acts 17:6).
Since we have been focusing on Peter, notice his own words, which identify this new
power from the Holy Spirit that suddenly had overshadowed them. In fact his words were
addressed to this same crowd during which Peter accused them of denying the Holy One.
Notice his specific words concerning this amazing power, âYe men of Israel, why marvel
ye at this? or why look ye so earnestly on us,
as though
by our own power
or holiness we
had made this man to walk?â (Acts 3:12). Peter identified his power source and made it
clear that while this man who was born lame was now walking around, it was not by Peter
or Johnâs power, â
as though
by our own power.
â No; it was not Peterâs power; rather, it
was the anointing that Peter had received during the baptism of the Holy Spirit just days
earlier, âAnd suddenly there came a sound from heaven as of a rushing mighty wind, and it
filled all the house where they were sitting. 3 And there appeared unto them cloven tongues
like as of fire, and it sat upon each of them. 4 And
they were all filled with the Holy Ghost
,
and began to speak with other tongues, as the Spirit gave them utteranceâ (Acts 2:2-4).
The anointing came upon Peter just exactly as Jesus had earlier promised, âye shall receive
power
, after that the Holy Ghost is come upon youâ (Acts 1:8). Peter was exercising a
whole new kind of
power
, one that was able to cause the lame man to walk. Peter received
this power through the anointing that he obtained as a result of being baptized with the
Holy Spirit.
Jesus intended that the miraculous manifestations in His disciples that came as a result of
the baptism of the Holy Spirit would act as a sign for the unbelievers, âthese signs shall
follow them that believe; In my name shall they cast out devils; they shall speak with new
tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt
them; they shall lay hands on the sick, and they shall recoverâ (Mark 16:17-18). The
anointing is a yoke-destroying, burden-removing unction intended, âto let the oppressed go
Written by M. Larry Perrino
4
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
free, and that ye break every yokeâ (Isa 58:6). Obviously,
Peter operated in all of these signs, which the LORD had
prophesied.
This same anointing is the
power
of God that is intended to operate in every one of us!
Notice more of Jesusâ words, âbehold, I send the promise of my Father upon you: but tarry
ye in the city of Jerusalem, until
ye be
endued with power
from on high
â (Luke 24:48-49).
The disciples were told to wait until they were endued (
which means
to be dressed or
clothed with the virtues or qualities of the person from which the endowment is coming
)
with this
power
from on high! Like Peter, Paul too was certainly aware of this same
anointing
power
from God. He wrote, âaccording to the
power
that worketh in us
â (Eph
3:20). --- If you would like to know more about this anointing, please get the Bible Study
entitled, âAnointed Son of the Blessed.â You may obtain a copy from the World Wide
Web at:
http://www.rivkah.org
.
The normal every day Christian is intended to get involved in spiritual activities such as:
healing the sick; casting out demons etc., âAnd these signs shall follow them that believe;
In my name
shall they cast out devils
;
they shall speak with new tongues
; They shall take
up serpents; and
if they drink any deadly thing, it shall not hurt them
;
they shall lay
hands on the sick, and they shall recover
â (Mark 16:17-18).
He gives us the baptism of the Holy Spirit in order that we can walk in power! The Holy
Spirit has many different manifestations. One of His manifestations is the expression of a
prayer language! This is also known as speaking in tongues. Speaking in tongues is often
a contentious and divisive matter. Letâs carefully go over the following concepts of
speaking in tonguesâŠ
What about speaking in tongues?
The Holy Spirit Table of Tongues
â
Whom shall he teach knowledge
? and
whom shall he make to understand
doctrine? them that
are weaned from the milk, and drawn from the breasts. For precept must be upon precept,
precept upon precept; line upon line, line upon line; here a little, and there a little: For
with
stammering lips and another tongue will he speak to this people
â (Isa 28:9-11)
According to Scripture, the individual
speaking in tongues builds himself up!
He that speaketh in an unknown tongue
edifieth
himself
(1 Cor 14:4)
The Living Bible:
âSo a person "speaking in tongues"
helps himself grow spirituallyâ
TLB
The individual speaking in tongues, speaks
unto God!
âFor he that
speaketh in an unknown tongue
speaketh not unto men,
but unto God
â (1 Cor
14:2)
Tongue speakers are acknowledged as
operating
â
in the spiritâ
â
in the spirit
he
speaketh mysteries
â (1 Cor 14:2).
âBut we speak the wisdom of God in a mysteryâ
(1 Cor 2:7).
Written by M. Larry Perrino
5
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
God reveals mysteries to those who speak
in tongues.
âBut
God hath revealed them unto us by his
Spirit
: for the Spirit searcheth all things, yea, the
deep things of Godâ (1 Cor 2:10).
Paul definitely spoke in tongues so much
so that he could claim the following:
âI thank my God,
I speak with tongues
more than
ye all
â
(1 Cor 14:18).
the spirit gives utterance
(which means to
speak forth)
â. . . as the Spirit gave them
utterance
â (Acts 2:4).
Peter said during that first Pentecost that âthis is that which was spoken by the prophet
Joel; 17 And it shall come to pass in the last days, saith God, I will
pour out of my Spirit
upon all flesh: and your sons and your daughters shall prophesy, and your young men shall
see visions, and your old men shall dream dreamsâ (Acts 2:16-17). He said that the Holy
Spirit is to be â
Poured Out!
â We see this in, Isaiah 32:15, âUntil
the spirit be
poured
upon us from on high
, and the wilderness be a fruitful field, and the fruitful field be
counted for a forest.â
The spirit is poured out upon us from
on high! Note that the Strongâs
number is 6168! That word â
arah
â
means to âpour out!â
Guess where this word is first used in
the Old Testament?
Written by M. Larry Perrino
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2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
The first usage of âpoured outâ in the Bible is associated with Rebecca!
We are going to take note of the first fifteen usages of the
Hebrew word â
arah
â in the Old Testament. Notice who is
associated with the very first occurrence:
We need to take note of this example in, Gen 24:20 âAnd she
(Rebekah)
hasted
, and
emptied
her pitcher into the trough, and
ran
again unto the well
to draw
water, and
drew
for all his camels.â The Biblical âLaw of First Mentionâ is significant here; we need to
realize that the person who is first associated with the concept of âpouring outâ is
significant. In the New Testament, the Holy Spirit is first poured out on the woman (Bride
of Christ); Rebecca is a prophetic type of the Bride of Jesus Christ!
But, didnât Paul indicate that speaking in tongues was somehow beneath the other spiritual
gifts such as prophecy? Notice his words, âI would that ye all spake with tongues, but
rather that ye prophesied: for greater is he that prophesieth than he that speaketh with
tongues, except he interpret, that the church may receive edifyingâ (1 Cor 14:5). Question
for our Bible Study group: What does this verse mean to you? Read it again. Doesnât it
seem to imply or at least indicate that speaking in tongues is somehow a lower form of
spiritual gift that prophesying to another person? In other words, instead of speaking in
tongues it is better to prophecy.
However that is not exactly what that verse says! There is a rather unfortunate translation
given in the King James Version that has not to my knowledge been properly rendered in
any of the newer translations either! This poor translation has led to many doctrinal
controversial arguments! It should have been more precisely rendered, âI would that ye all
spake with tongues, but rather (
meaning to the intent that
) ye prophesied: for greater is he
that prophesieth than he that speaketh with tongues, except he interpret, that the church
may receive edifyingâ
Written by M. Larry Perrino
7
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
Notice that expression is used for the Greek word â
hina
â in
the book of Ephesians. â
To the intent that
(
hina
) now
unto the principalities and powers in heavenly places might be known by the church the
manifold wisdom of Godâ (Eph 3:10).
Notice again what Paul said in First Corinthians 14:5 using the new and improved intent of
the Greek word (
hina
), âI would that ye all spake with tongues, (
to the intent that
) ye
prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he
interpret, that the church may receive edifyingâ (1 Cor 14:5). Paul was simply saying that
he wished
that they would all speak with tongues
in order that
(
as a help toward the
goal that
) they might prophecy to others through the interpretation and thereby build them
up! In other words, speaking in tongues actually gives you abilities that you do not
naturally possess without that assistance!
In another passage just a chapter earlier, Paul
clearly taught that there are â
tongues of men and angels
â that are profitable, âThough I
speak with
the tongues of men and of angels
â (1 Cor 13:1). Paul spoke with the tongue
âof angels!â
Notice how Isaiah describes the process of making one to understand, âWhom shall he
teach knowledge? and
whom shall he make to understand doctrine
? them that are weaned
from the milk, and drawn from the breasts.
(this sounds as if it is meant for those who are
mature)
For precept must be upon precept, precept upon precept; line upon line, line upon
line; here a little, and there a little:
For with stammering lips and another tongue will he
speak to this people
. To whom he said,
This is the rest
wherewith ye may cause the weary
to rest
; and this is the refreshing: yet they would not hearâ (Isa 28:9-12). We discover that
we must enter into this
rest
of God! âLet us labour therefore to enter into that
rest
, lest any
man fall after the same example of unbeliefâ (Heb 4:11). We
labor
to enter; after that we
simply
rest
!
This process has the appearance much the same as when the children of Israel
were taking over the Promised Land!
We experience victory in this life through the things that we believe! Not by our own
actions, but simply by resting in Jesus! We often say, âThis is the
key
that I needed!â We
Christians always seem to be lacking something; therefore, we often search out some new
multi-point technique! When all the while all we really needed was to enter into that
restful condition! Jesus himself gave the promise of rest, âCome unto me, all ye that labour
and are heavy laden, and
I will give you rest
â (Matt 11:28). When we fully realize that we
of ourselves cannot do it; only then are we almost there! It is not a matter of getting the
proper seven keys or anything else that we can accomplish through our own intellect. Jesus
died that we might enter into His rest and cease from our works, âFor he that is
entered
into his rest
, he also hath
ceased from his own works
, as God did from hisâ (Heb 4:10).
True, speaking in tongues is a pretty strange activity. It is actually quite bizarre anytime
someone speaks words that they themselves donât even understand! The point is that
speaking unknown words takes faith! Remember what Isaiah said regarding the milk and
meat of the word. The writer of Hebrews expands on this same concept, âBut strong meat
belongeth to them that are of full age, even those who by reason of use have their senses
exercised to discern both good and evilâ (Heb 5:14).
Written by M. Larry Perrino
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2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
Remember Peterâs words tell us that we have âexceeding
great and precious promisesâ which come âthough the
knowledge of Christ!â Jesus said, âI have yet many things
to say unto you, but
ye cannot bear them now.â
Jesus meant that without the Holy Spirit to
interpret, the disciples were unable to hear Him! He continued, âHowbeit when he, the
Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself;
but
whatsoever he shall hear,
that shall he speak
:
and
he will shew you things to come
â
(John 16:12-13). Notice that he said, âwhatsoever he shall hear, that shall he speakâ Once
more, letâs break down this important passage into itâs component parts:
(1)
the Holy Spirit of Truth will come to us;
(2)
the Holy Spirit of Truth will guide us in to truth;
(3)
the Holy Spirit of Truth will not speak of himself;
(4)
the Holy Spirit of Truth will hear from God;
(5)
the Holy Spirit of Truth will speak what He hears;
(6)
and, the Holy Spirit of Truth will show us things to come.
Notice number (5) above; how does the Holy Spirit speak? Revelation comes through
speaking in stammering lips or in an unknown tongue! The Holy Spirit does the speaking
and gives the revelation! The job of the Holy Sprit is to reveal things to us! The process
does not work as some say, âgetting things deep down into our hearts.â Just the opposite is
true, we are to bring things up out of our spirits and out into the world! That is why Paul
wrote, âFor he that speaketh in an unknown tongue
speaketh not unto men, but unto God
:
for no man understandeth him; howbeit
in the spirit he speaketh mysteries
â (1 Cor 14:2).
The Holy Spirit actually speaks mysteries through our own tongue. The Holy Spirit
produces the germination of the seed of Godâs word that we already have in our hearts!
Now get this, there are different kinds of manifestations of tongues, âFor he that speaketh
in an unknown tongue speaketh
not unto men, but unto God: for no man understandeth
him
â (1 Cor 14:2). Notice that when you speak in an unknown tongue you speak not unto
men but unto God!
Here is a key point,
on the day of Pentecost they
were speaking
unto
men
,
âbecause that every man
heard them speak in his own language
â
(Acts 2:6)!
Therefore, since they had understanding, they were speaking a different kind of tongue
(
language
) than we see in the verse, âFor he that speaketh in an unknown tongue
speaketh
not unto men
â
(1 Cor 14:2). How can it be wrong or somehow evil to speak to God?
There are two different forms of speaking in tongues. One form of speaking in tongues
was used to communicate to men of other languages; this form came about on the day of
Pentecost. However, another kind of speaking in tongues is used as a prayer language, â
if I
pray in an unknown tongue
,
my spirit prayeth
, but my understanding is unfruitfulâ (1 Cor
14:14). Our understanding is unfruitful because our brain does not comprehend. However
the spirit will reveal the things generated out of that prayer at some later time. The Bible
describes this second form of speaking in tongues as, âFor he that speaketh in an unknown
tongue speaketh not unto men,
but unto God
â (1 Cor 14:2).
On the day of Pentecost they began to speak in other tongues as the spirit gave them
utterance! Now letâs come to a realization, either they were making up a false babbling
language
or
they were hearing the inner voice of the Holy Spirit and repeating the utterance
that He was giving to them! The Bible says they âbegan to speak with other tongues,
as
the Spirit gave them
utterance
â
(Acts 2:4). Whenever a Christian speaks in other tongues
Written by M. Larry Perrino
9
2/27/2008
ïŁ©
2005 by Rivkah Ministries
The Baptism of the
Holy Spirit
âI indeed baptize you with water unto repentanc
e: but he that cometh after . . .
he shall
baptize you with the Holy Ghost,
and with fire!
(Matt 3:11)
then, he/she obviously hears the voice of the Holy Spirit!
The Holy Spirit gives the utterance! The Holy Spirit will
reveal things line upon line and precept upon precept!
The Holy Spirit continually germinates the word in our hearts, âWhich things also we
speak,
not in the words which man's wisdom teacheth
, but which the Holy Ghost teacheth;
comparing spiritual things with spiritualâ (1 Cor 2:13).
Praying in tongues is simply a spiritual gateway into the spiritual things of God! We
should pray often in the Holy Spirit! When we pray in tongues spiritual things begin to be
revealed to us! As we continue to receive from the Holy Spirit our relationship grows and
we naturally enter into the rest of God!
We are to be wise and understand Godâs will, âWherefore be ye not unwise, but
understanding what the will of the Lord is
â (Eph 5:17). How do we understand what the
will of the Lord is? In this very context of understanding, the next verse astonishingly
gives us the simple answer! Letâs read it, âAnd be not drunk with wine, wherein is excess;
but be filled
(continual process or an on-going process)
with the Spirit
â (Eph 5:18)! The
context of understanding and being filled with the spirit is unmistakable! As if to place a
Biblical exclamation point on the concept Paul choose to compare the idea of being filled
with the spirit to the state of drunkenness! In fact, Peter had to explain to the bystanders
that the disciples were not drunk! Letâs go to this incident when the Holy Spirit was first
given unto men. The Apostle Peter stood up and said, âFor
these are not drunken, as ye
suppose
â (Acts 2:15). Why do you think that they supposed that the new Christians were
drunk? Because they were speaking in new tongues! This is one of the chief ways Paul
was trying to express to his readers concerning how they themselves might be filled with
the Spirit!
Where does each one of us stand on this issue? Should any Christian look down on another
that speaks in tongues? Notice Paulâs answer, 1 Cor 14:37-40 37 âIf any man think himself
to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are
the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant. 39
Wherefore, brethren, covet to prophesy, and
forbid not
to speak with tongues
. 40 Let all
things be done decently and in order.â
I have good news for those of you who have not yet been baptized in the Holy Spirit. Just
like being born-again takes the faith to believe, so being baptized in the Holy Spirit also
requires faith. The believer has hands laid on them and a prayer is spoken over them; then,
the believer must in faith believe that the spirit will speak in other tongues through their
mouth! If you would like you can be baptized in the Holy Spirit tonight!
Written by M. Larry Perrino
10
2/27/2008
ïŁ©
2005 by Rivkah Ministries