These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
We have recently studied how God spoke through Paul and said, â
I
will dwell in them
, and walk in them; and I will be their God, and
they shall be my peopleâ (2 Cor 6:16). Therefore, we comprehend
that Jesus sent the Holy Spirit to literally reside
(or dwell)
in our
human bodies.
There is no denying that God dwells in us; however, many of us lament
that we do not continually experience His presence. Why? We
understand where the Almighty dwells; perhaps we should reverse the
question and ask, âWhere, and upon what are we dwelling?â
Adam and Eve dwelt in Eden the Garden of God Almighty, âthe LORD God
planted
a
garden
eastward in
Eden
; and there he put the manâ (Gen 2:8).
When we study that verse, the Hebrew word translated, âplantedâ means to
âstrike inâ or âto fix;â as a result, we get only a hint of what is intended by the
word âplanted.â However, the very next Hebrew word translated, âgardenâ
embellishes the events a little better. âGardenâ (gaw-n'), is a prime Hebrew
root meaning âto fence inâ or âto hedge about.â As a final point of reference,
the word
Eden
means delicate, delight, or pleasure. Therefore, another way of
understanding the Gen 2:8, passage is as follows: Upon the earth, God
secureed
(planted)
a
protected
(garden)
and
pleasurable
(Eden)
region in
which the man would make his dwelling place. If we think about that truth
very long we become aware of the conclusion that God has likewise created a
secured,
protected,
and
pleasurable
place for regenerate humanity to dwell!
The Hebrews think about the environ known as the âGarden of Edenâ as more of a
place where Godâs presence resides. The concept being: Wherever God goes a holy
atmosphere escorts His presence! The Jews actually envision Eden as more of an
atmosphere of Godâs presence than a specific location upon the earth!
In a previous
Rivkah Ministries
Bible Study entitled â
Godâs Dwelling Place
â we learned
about Godâs presence. The information formt that Bible Study may be helpful. You can
obtain a written copy and or sound file from
http://Rivkah.org
on the World Wide Web.
There is something powerful and important that we need to get informed about as regards
Godâs presence. Perhaps we can best begin by learning something about the absence of
His Holy presence. Letâs consider what the Bible means as it describes that, â
Cain went
away
from the
presence
(
paw-neem
'
â the face)
of the LORD, and dwelt in the land of
Nod, east of Edenâ (Gen 4:16). Jude describes Cainâs disgraceful exit form the presence of
the Almighty as, âWoe unto them! for
they have gone in
the way of Cain
â
(Jude 11).
Written by M. Larry Perrino
1
2/4/2008
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2002 by Rivkah Ministries
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These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
Cainâs way was, â
away
from the
presence
of the LORD!â There is a saying, âFamiliarity
breeds contempt.â We need to realize that the only thing that Adam and Eve knew was
Godâs presence. It is very plausible that they failed to realize that the Garden of Eden
actually became a location of Godâs divine presence! In other words, they took the
presence of the Almighty God for granted and did not realize that He was the solution to
every problem they may encounter! Despite that magnificent dwelling presence of which
they had unlimited access, they chose to listen to another voice! As a result they sinned
and ended up hiding, âthemselves
from
the presence of the LORD
â
(Gen 3:8).
We have observed that the Bible describes the Garden of Eden as the environment or
secure protected and pleasurable region where God met with Adam and Eve; nevertheless
they chose to exit from that presence. Twenty Centuries later, King David wrote of his
desire to enter into Godâs divine presence, â
How lovely is
your dwelling place,
O LORD
Almighty
! 2
My soul yearns,
even faints
,
for
the courts of the LORD
!
â (Ps 84:1-2) Here,
David described that he yearned for Godâs dwelling presence and to enter into His courts.
We first need to realize from Davidâs words that Godâs presence is directly tied to His
courts. God functions from within His courts as He performs His kingly duties! We learn
from the Bible that all kings function from within their courts; notice Solomonâs, â
house
where he dwelt had another
court
within the porch, which was of the like work. Solomon
made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this
porch. 9 All these were of costly stones, according to the measures of hewed stones, sawed
with saws, within and without, even from the foundation unto the coping, and
so on the
outside toward the great
court
â
(1 Kings 7:8-9). Here we find Solomon using multiple
courts. There were also courts associated with the temple, âAnd the great
court
round
about was with three rows of hewed stones, and a row of cedar beams, both for the inner
court
of the house of the LORD, and for the porch of the houseâ (1 Kings 7:12).
We may think of a courtyard as a place enclosed by a wall; we would naturally think of the
court in our minds as a protected area. This idea should bring us back to concept in early
Genesis regarding a âgardenâ meaning âto fence inâ or âto hedge about.â We will discover
the concept of why God chose, âto hedge aboutâ Adamâs place of dwelling.
Letâs take careful notice how King David described Godâs dwelling place as His courts. In
Davidâs mind he expected that God would function from within His courts as He performs
His kingly acts! Notice Davidâs description of Godâs courts, â
How lovely is
your dwelling
place,
O LORD Almighty
! 2 My soul yearns, even faints,
for
the courts of the LORD
;
my
heart and my flesh cry out for the living God. 3 Even the sparrow has found a home, and
the swallow a nest for herself, where she may have her young--a place near your altar, O
LORD Almighty, my King and my God. 4
Blessed are those who dwell in your house
;
(Notice that David talks about dwelling in Godâs house!)
they are ever praising you. Selah
5 Blessed are those whose strength is in you, who have set their hearts on pilgrimage. 6 As
they pass through the Valley of Baca, they make it a place of springs; the autumn rains also
cover it with pools. 7 They go from strength to strength, till each appears before God in
Zion. 8 Hear my prayer, O LORD God Almighty; listen to me, O God of Jacob. Selah 9
Written by M. Larry Perrino
2
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
Look upon our shield, O God; look with favor on your anointed one. 10
Better is one day
in your
courts
than a thousand elsewhere
; I would rather be a doorkeeper in the house of
my God than dwell in the tents of the wicked. 11 For the LORD God is a sun and shield;
the LORD bestows favor and honor; no good thing does he withhold from those whose
walk is blameless. 12 O LORD Almighty, blessed is the man who trusts in youâ (Ps 84)
NIV.
We who live in the United States of America are less fortunate than those who dwell within
a benevolent kingdom. Our republic form of government does not readily demonstrate the
virtues of a ruling kingdom. Therefore, let us carefully attempt to get a concept of what
kingdom living is all about. In order to get a proper understanding we need to discover
what the courts of a king are actually like. The most complete insight that we can acquire
about a kingdom would naturally come from the lips of a King! Let us endeavor to
understand these things from kings David, Solomon and Ahasuerus.
David would have naturally understood a kingdom as a king over his domain exercising his
governing influence
(meaning his will, values, and purposes.)
. The word, â
kingdom
â
would therefore be a shortened version of the words â
kingâ
and â
domain!
â By definition,
the king must have a domain where he exercises his dominion! The kingdom then is a king
within his domain; every kingdom exhibits these characteristics: (1) a King; (2) a Territory;
(3) a Constitution; (4) Citizens, (5) Governing Laws; (6) Rights and Privileges of the
subjects; (7) an Army and Court Servants; and (8) a Commonwealth of the people. These
items are all characteristic of every true kingdom. We need to realize that Jesus came to
this earth with the good news message of a soon coming
kingdom
,
âJesus came into
Galilee, preaching
the gospel of the
kingdom of God
,
15 And saying, The time is fulfilled,
and
the
kingdom of God
is at hand
: repent ye, and believe the gospelâ (Mark 1:14-15).
Even during the very last few moments of Jesusâ earthly ministry, His disciples anticipated
the establishment of that kingdom, âthey asked of him, saying, Lord,
wilt thou at this time
restore again the
kingdom?
â (Acts 1:6).
Notice characteristic number eight listed above; every benevolent kingdom will have a
commonwealth. The concept embodied within commonwealth means that the kingâs
wealth is common to everyone. The central idea is that the resources that come into the
kingdom from the outside territories enrich everyone in the kingdom. This is quite
different from how a president or prime minister governs in a republic. Nevertheless, this
is how the king rules his kingdom. In a kingdom, the king himself is responsible for the
prosperity of his subjects. When everyone prospers the king is considered to be a great
king! The kingâs job is to acquire wealth for his citizens. A king whose citizens are poor is
considered a bad king! Solomon wrote that it is righteousness that causes any kingdom to
succeed and prosper, âTake away the wicked from before the king, and
his throne shall be
established in righteousness
â (Prov 25:5). A great prophet went on to explain, âa king
shall reign
in righteousness
, and princes shall rule in judgmentâ (Isa 32:1). Another great
prophet saw the time when, âBehold, the days come, saith the LORD, that I will raise unto
Written by M. Larry Perrino
3
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
David a righteous Branch, and
a King shall reign and prosper
, and shall execute judgment
and justice in the earthâ (Jer 23:5).
With these concepts in mind, letâs try to get an idea of why Jesus said, âWhich of you
(subjects of the kingdom)
by taking thought can add one cubit unto his stature? 28 And why
take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not,
neither do they spin: 29 And yet I say unto you, That even
Solomon in all his glory was
not arrayed like one of these
. 30 Wherefore, if God so clothe the grass of the field, which
to day is, and to morrow is cast into the oven,
shall he not much more clothe you
,
(meaning the citizens of the kingdom)
O ye of little faith? 31 Therefore take no thought,
saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that
ye have need of all these things. 33 But
seek ye first the kingdom of God, and his
righteousness; and all these things shall be added unto you
â (Matt 6:27-33).
In a great kingdom, the king is so rich that you can tell just by observing his servants that
they too are rich! This was one of the very reasons that the queen of Sheba traveled such a
long distance to see King Solomon! âAnd when the queen of Sheba
heard of the fame of
Solomon
concerning the name of the LORD, she came to prove him with hard questions. 2
And she came to Jerusalem with a very great train, with camels that bare spices, and very
much gold, and precious stones: and when she was come to Solomon, she communed with
him of all that was in her heart. 3 And Solomon told her all her questions: there was not
any thing hid from the king, which he told her not. 4 And when the queen of Sheba had
seen all Solomon's wisdom, and
the house that he had built,
5 And
the meat of his table,
and
the sitting of his servants,
and
the attendance of his ministers,
and
their apparel,
and
his
cupbearers,
and
his ascent
by which he went up unto the house of the LORD;
there was no
more spirit in her
.
(The grandeur of Solomonâs kingdom literally took the breath out of the
Queen of Sheba!)
6 And she said to the king, It was a true report that I heard in mine own
land of thy acts and of thy wisdom. 7 Howbeit
I believed not the words, until I came, and
mine eyes had seen it: and, behold, the half was not told me:
thy wisdom and prosperity
exceedeth the fame which I heard
. 8
Happy are thy men, happy are these thy servants,
which stand continually before thee, and that hear thy wisdom. 9 Blessed be the LORD thy
God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved
Israel for ever, therefore made he thee king, to do judgment and justice. 10 And
she gave
the king an hundred and twenty talents of gold, and of spices very great store, and
precious stones:
there came no more
such abundance of
spices as these
which the queen of
Sheba gave to king
Solomon
â (1 Kings
10:1-10). We must
Written by M. Larry Perrino
4
2/4/2008
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2002 by Rivkah Ministries
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Imagine the
court of the
women and
the court of
the gentiles
even beyond
this Eastern
entrance!
These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
recognize that the Queen of Sheba understood exactly how to approach a king; it is
expected that in order to approach a king one must bring gifts! We can learn a great deal
from this queen.
As an individual draws near to a great kingâs court they can tell they are getting closer by
simply observing the increasing glory of the things along the way! Are we beginning to get
a concept why the courts of the Almighty are so important?
David wrote that, âIn Salem also is his tabernacle, and
his dwelling place in Zion
â (Ps
76:2). We of the New Testament era understand that âye are come unto
mount Sion, and
unto the city of the living God
, the heavenly Jerusalem, and to an innumerable company of
angels. 23 To the general assembly and church of the firstbornâ (Heb 12:22-23). Since we
are come to Mount Sion, (
the city of the living God
,) when we approach Godâs courts, we
donât just want to stay in the outer areas of the Kingâs court. We have come into the Lordâs
domain. We are admonished to, âEnter into his gates
(territory)
with thanksgiving,
and
into
his courts
(where the king sits and rules)
with praise
: be thankful unto him, and bless
his nameâ (Ps 100:4). We are actually, âa chosen generation, a royal priesthood, an holy
nationâ (1 Peter 2:9); unto our god. This means that as priests we are authorized to eat
bread from the Kingâs table, âthou shalt set upon the table shewbread before me alwaysâ
(Ex 25:30). Shewbread means
(the bread of presence.)
The Old Testament regulation was
that âit be eaten in the holy place; in the court of the tabernacle of the congregation they
shall eat itâ (Lev 6:16).
(See H last page).
We need to recognize that a kingâs court is his personal and private environment. Every
king has various levels through which visitors are obliged to show evidence of their
authorization in order to advance to the next level! Christians are given unlimited access to
God, âLet us therefore come boldly
unto the throne of grace
, that we may obtain mercy,
and find grace to help in time of needâ (Heb 4:16);
nevertheless
, we need to reflect on
protocol before we enter his presence. Israel is our example, âall these things
happened
unto them for ensamples
: and they are written
for our admonition
â (1 Cor 10:11). With
this in mind letâs consider that
only
the high priest could go into the holy of holies and even
then
just
once a year! Through this example God is clearly teaching us that we need to
contemplate protocol as we enter the Most Holy Place.
Written by M. Larry Perrino
5
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
Most
Holy
Place
Inner Court
(Holy Place)
Outer
Court
(The three locations (above) represent the realms of Temple Worship.)
Throne Room
Table of Shew
V
E
Enter His gates
âwith thanksgivingâ
(Ps 100:4)
Enter His courts
âwith praiseâ
(Ps 100:4)
Ark of the
Covenant
Altar of
Incense
Laver
Bronze
Altar
Menorah
Enter the Holy Place
through 5
(grace)
Pillars
symbolic of 5 offices of the
church - door Holy Place.
Veil Two
Veil One
Notice Danielâs use of protocol; he said, âunto the king,
O king, live for ever
â (Dan 6:21).
Through those words Daniel employed a common protocol of his time. Even today the
British say, âLong live the Queen!â
When one enters into the court and comes before the throne, they have reached the king. In
this place one has: access to his presence; access to his favor; access to his wealth; access
to his protection; access to his pleasure; access to his blessing; and access to his goodwill!
Who wouldnât want to get into the kings presence? Just like Solomon answered every
question of the Queen of Sheba, the sovereign glories in the fact that he has answers to all
of our problems. When someone gets into the kings presence their needs are taken care of
meticulously. Consider Esther. We will remember that Mordecai had been counseling
Esther to go unsolicited before the King even if it meant death! When Esther had fasted for
there days she decided to approach the king, âNow it came to pass on the third day, that
Esther put on her royal apparel, and stood in the inner court of the king's house, over
against the king's house: and the king sat upon his royal throne in the royal house, over
against the gate of the house. 2 And it was so, when the king saw Esther the queen standing
in the court, that she obtained favour in his sight: and the king held out to Esther the golden
sceptre that was in his hand. So
Esther drew near, and touched the top of the sceptre
. 3
Then said the king unto her,
What wilt thou, queen Esther? and what is thy request?
â (Est
5:1-3). Even though Esther approached the king without an invitation she still was mindful
of protocol. In like fashion, Christians who have been given mercy to approach the Most
High God in His court should be mindful of the kingâs court etiquette.
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2/4/2008
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2002 by Rivkah Ministries
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Bread
These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
We need to understand the proper protocol even before we get into His presence! Scripture
teaches that, âThe arrogant cannot stand in your presenceâ (Ps 5:5) NIV. It also teaches
that those who seek to approach the King of Kings remain humble, â
Do not exalt yourself
in the king's presence
, and do not claim a place among great men; 7 it is better for him to
say to you, "Come up here," than for him to humiliate you before a noblemanâ (Prov 25:6-
7) NIV. Jesus Himself taught this basic court etiquette, âWhen thou art bidden of any man
to a wedding, sit not down in the highest room; lest a more honourable man than thou be
bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place;
and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and
sit down in the lowest room; that when he that bade thee cometh, he may say unto thee,
Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat
with theeâ (Luke 14:8-10).
God is concerned about etiquette and court protocol; God is a God of order. Order is the
root of the word âordination;â notice the Psalmistâs words, âWhen I consider thy heavens,
the work of thy fingers, the moon and the stars, which thou hast
ordained
â (Ps 8:3). The
word of God reveals that He establishes order!
Even earthly kings require order; if you were to somehow receive an initiation to see Queen
Elizabeth you would first need to go through the
Royal Protocol Training
! No commoner
can see the queen without first receiving this training! In that training one learns: how to
act; how to curtsey; and how to extend their hand. They also learn when to speak, when to
leave!
God told Moses how to build a mobile sanctuary so he could dwell with the people. The
Tabernacle
(habitation)
of God needed to be setup! God wanted to be in the presence of
the people but he needed a special place first to be set up! True, God dwells everywhere
but He was establishing an earthly home! The point is that the tabernacle in the wilderness
had built in order and many strict rules were established to maintain its holiness!
We have learned about Godâs dwelling places; but letâs call to mind our original questions,
âWhere, and upon what are we dwelling?â The reason that we need to know where we
dwell is directly related to Godâs court protocol!
Different from the Queen of England, King David wrote, âBlessed is the man whom thou
choosest, and causest
to approach unto thee
, that
he may
dwell in thy courts
:
we shall be
satisfied with
the goodness of thy house
, even of
thy holy temple
â (Ps 65:4). David
understood the powerful concept that, â
Better is one day in your courts than a thousand
elsewhereâ
(Ps 84:10). We need to realize with David that one day in the presence of the
Almighty God has the potential of satisfying our every need!
All kings are sensitive about their courts! Donât be surprised by this notion; you too have
rules of your own house! The court is the Kingâs personal and private environment! His
environment affects the proceedings that issue from His throne! See if you can understand
proper environment by the following: if a seed were to stay in a jar for 100 years it would
Written by M. Larry Perrino
7
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
remain a seed! But change its environment to water or earth and the seed will begin to
change dramatically! Likewise, as long as you remain in an improper environment then
you will not experience any suitable changes. Our King is so holy that He does not allow
an improper environment to surround His throne!
If we are to enter into the presence of the king then our environment must reflect the kingâs
environment! So how are we supposed to come before Him, âEnter into his gate
s
(plural)
with thanksgiving, and into his court
s
(plural)
with praiseâ (Ps 100:4)? These courts are
various multiple locations within Godâs dwelling; from time to time, we are allowed to
navigate from one place into another.
In the days of King David, a loyal servant named Uzzah reached out one day to steady the
Ark and to keep it from falling; instead of protecting the Ark, he died because he was not
carrying the Ark as had been prescribed by Moses. Further, Uzzah was not anointed with
blood on his ear, thumb and toe; this anointing was established to set apart the priests who
were the only ones that were allowed to bear the Ark, âAnd the anger of the LORD was
kindled against Uzzah; and
God smote him there for his error; and there he died by the
ark of God
â (2 Sam 6:7). This all happened because protocol setup by the Lord was not
followed! He broke protocol and an angel of the Lord killed him! This is story is intended
to teach us something important.
Royal protocol is a requirement; the purpose of court protocol is to maintain the proper
environment for the Kingâs presence! The preferred position of the King while in His court
is for Him to be seated; on the other hand, if the King ever stands up, then everybody must
likewise stand up! We earlier read how Queen Esther violated the protocol of King
Ahasuerusâ court, âAll the king's servants, and the people of the king's provinces, do know,
that
whosoever, whether man or woman, shall come unto the king into the inner court,
who is not called, there is one law of his to put him to death, except such to whom the
king shall hold out the golden sceptre
,
that he may live
â (Est 4:11). Indeed, death was a
very real consequence for anyone failing to show proper respect to the King Ahasuerusâ
protocol.
We might realize that when Adam sinned and subsequently hid himself from the presence
of the Lord, he essentially violated proper protocol with the King! As a result he was put
out of the garden, âTherefore the LORD God
sent him forth
from the garden
of Eden
,
(Adam was banished from the unrestricted presence of the Lord)
to till the ground from
whence he was taken. 24 So
he drove out the man
; and he placed at the east of the garden
of Edenâ (Gen 3:23-24).
We must learn to
remain
in the proper environment, âI will bless the LORD
at all times
:
his praise
shall
continually
be in my mouth
â (Ps 34:1). Notice how often we are to speak
his praise. Continually! Why, because speaking his praise gives us joy and, â
the joy of the
LORD is your strength
â (Neh 8:10). We need to maintain the proper atmosphere in order
to delight the king. This sustains the Kingâs attitude. Nobody wants to be around a king
Written by M. Larry Perrino
8
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
whose wrath has been stirred, âThe fear of a king is as the roaring of a lion:
whoso
provoketh him to anger
sinneth against his own soul
â (Prov 20:2).
When I was an administrator with the Pueblo School District I had a relationship with the
man who eventually became Superintendent of Schools prior to the time that he obtained
that office. Because of our previous relationship, after he became superintendent I never
wanted him to feel that I was taking advantage of our friendship; however, I overreacted
and began to avoid his presence! To avoid the superintendent was a real mistake; instead
of appropriately taking advantage of his personal knowledge of my abilities, I avoided him!
The same situation can be true of our relationship with the King! We must continually
maintain our relationship with the King. We can also be careful to leave his presence only
when He is ready, â
Be not hasty
to go
out of his sight
â (Eccl 8:3). The point is that one
does not leave the Kingâs presence until the king is ready! If you visit a king you must stay
there until he indicates that it is time for you to leave. As long as the king is talking his
subjects must attentively listen to his words. Who or what do you allow to take you out of
the presence of the king?
There is a good reason for staying in the presence of the king! The king always sends you
away with gifts! The word benediction means a blessing: bene
(means good)
and diction
(means words)
! To receive
good words
is to receive a blessing! Letâs consider the Kingâs
presence in the life of David.
Notice the story from 1
st
Samuel Chapter 21: âThen came David to Nob to Ahimelech the
priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou
alone, and no man with thee? 2 And David said unto Ahimelech the priest, The king hath
commanded me a business, and hath said unto me, Let no man know any thing of the
business whereabout I send thee, and what I have commanded thee: and I have appointed
my servants to such and such a place. 3 Now therefore what is under thine hand?
give me
five loaves
of bread in mine hand, or what there is present
. 4 And the priest answered
David, and said,
There is
no common bread
under mine hand, but there is hallowed bread;
(Receive this in the spirit: When King David went to the tabernacle in search of food, he
did not receive common bread but Holy Bread of presence!)
if the young men have kept
themselves at least from women. 5 And David answered the priest, and said unto him, Of a
truth women have been kept from us about these three days, since I came out, and the
vessels of the young men are holy, and the bread is in a manner common, yea, though it
were sanctified this day in the vessel. 6 So
the priest gave him
hallowed bread:
for there
was no bread there but the
shewbread
,
(bread of presence)
that was taken from before the
LORD, to put hot bread in the day when it was taken away. 7 Now a certain man of the
servants of Saul was there that day, detained before the LORD; and his name was Doeg, an
Edomite, the chiefest of the herdmen that belonged to Saul. 8 And David said unto
Ahimelech, And is there not here under thine hand spear or sword? for I have neither
brought my sword nor my weapons with me, because the king's business required haste. 9
And the priest said,
The
sword
of Goliath the Philistine, whom thou slewest in the valley
of Elah
, behold,
it is here wrapped in a cloth behind the ephod
:
(Weapons from Godâs are
Written by M. Larry Perrino
9
2/4/2008
ïŁ©
2002 by Rivkah Ministries
Want to Provide Feedback? â Click
http://www.rivkah.org/feedback.htm
These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
always wrapped in holiness!)
if thou wilt take that, take it: for there is no other save that
here. And David said, There is none like that; give it me.
(Receive this also in the spirit:
When King David went to the tabernacle in search of weapons, he received the reminder of
his greatest victory!)
10 And David arose, and fled that day for fear of Saul, and went to
Achish the king of Gathâ (1 Sam 21:1-10). Needless to say, Davidâs life circumstances
substantially changed after this event! Up to this point he had been constantly running
from Saul. Not long after this event David began to more thoroughly trust in the Lord and
to act more and more like a king! Notice Davidâs words, âOne thing have I desired of the
LORD, that will I seek after;
that I may dwell in the house of the LORD
all the days of my
life, to behold the beauty of the LORD, and to inquire
in his temple
. 5 For in the time of
trouble he shall hide me
in his pavilion: in the secret of his tabernacle
shall he hide me; he
shall set me up upon a rockâ (Ps 27:4-5).
So we will ask the question, âLORD,
who shall abide in thy tabernacle
?
who shall dwell
in thy holy hill
?
(Yet have I set my king upon
my holy hill of Zion
â (Ps 2:6))
2
He that
walketh uprightly
, and
worketh righteousness
, and
speaketh the truth in his heart
. 3 He
that
backbiteth
not with his tongue
, nor
doeth evil to his neighbour
, nor
taketh up a
reproach
(shame)
against his neighbour. 4 In whose eyes a vile person is contemned
(despised)
; but he honoureth them that fear the LORD. He that sweareth to his own hurt,
and changeth not. 5 He that putteth not out his money to usury, nor taketh reward against
the innocent. He that doeth these things shall never be movedâ (Ps 15).
So how are we supposed to approach Mount Zion or Godâs Holy Hill? We cry out to the
Almighty, â
I cried unto the LORD with my voice
, and
he heard me out of his holy hill
.
Selah
â (Ps 3:4). We ask Him, âO send out thy light and thy truth: let them lead me;
let
them bring me unto thy holy hill
, and to thy tabernaclesâ (Ps 43:3). However, and here is
a major key! We are to approach him with
joy in our hearts
!
God is the answer to
everything that could possibly be wrong in our lives! Therefore, we should never approach
him with sorrow and distress, âServe the LORD
with gladness:
come before his presence
with singing
â
(Ps 100:2).
The opposite of joy, gladness and singing is sorrow, distress and moaning! These latter
expressions of mood are completely improper in the presence of the Lord! Upon hearing
about Hamanâs evil intensions against the Jews, Mordecai put on sackcloth as a sign of
sorrow fasting and mourning; nevertheless, he understood that ânone might enter into the
king's gate
clothed with sackcloth
â (Est 4:2). From this passage we learn that mourning is
entirely improper in the kingâs court.
The point that we must realize is that the kingâs court is representative of his attitude!
Therefore, the proper atmosphere must exude from the court. This ensures that the kingâs
actions truly display his personal values.
Instead of crying tears of sorrow from a perspective of fear, we must cry out concerning
His Glory! You either choose
fear-based
prayer, âOh God, Oh God, what am I going to
do? I am about to be evicted from my house! My eldest child is on drugs! My health is
Written by M. Larry Perrino
10
2/4/2008
ïŁ©
2002 by Rivkah Ministries
Want to Provide Feedback? â Click
http://www.rivkah.org/feedback.htm
These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
failing! I have been told that I have only 6 months to live! Donât you even care? Boo Hoo
Hoo!â Or we can
faith-based
prayer as we approach his court, âI thank you Lord God of
heaven and earth! I know that you completely understand all of my personal situations that
must look so puny in your sight! Father I know that you are always with me therefore, âI
shall fear none evil!â I thank you Father that you always âsupply all my needs according to
his riches in glory! Therefore since we have a covenant, I will trust in the Lord!â
The kingâs court reflects his atmosphere. The following things characterize the kingâs
court: Dancing, singing, music, celebration and praise toward the king! The king looks
forward to this form of expression from his subjects. He wants his court to be splendorous!
â
Ascribe to the LORD the glory due his name
; worship the LORD in
the splendor of his
holiness
â (Ps 29:2) NIV; â
Splendor and majesty are before him
; strength and glory are in
his sanctuaryâ (Ps 96:6) NIV. We are to give voice to praising the Lord, â
O
bless
our God
,
ye people, and
make the
voice
of his praise to be heard
â (Ps 66:8); âCome and
hear
,
(they
can only hear if we give voice to our praise)
all ye that fear God, and
I
will declare
what he
hath done for my soul
.
(God is anxious to work mightily in our lives; the only thing we
need to do is praise Him!)
17
I
cried
unto him
with my mouth
,
and he was
extolled
with
my tongue
â (Ps 66:16-17).
When God takes you to a new and wonderful place in His presence, He desires that you to
get your mind ready to live continually in that new place. Our problems are solved in His
presence; when the king is happy he naturally gives things away! Do not ever allow
yourself to be depressed in the presence of the Lord! He is a great king and he wants you
to be joyful in his presence, â
in thy presence is fulness of joy
â (Ps 16:11). We should
never
come before the King and begin to moan and complain!
We are supposed to make the king happy; we are to tell Him how wonderful He is! We are
to exclaim what wonderful things the Lord does for his people! When you tell a king how
awesome he is, then
the king will act to prove what you have just said!
He will become
what your praise says he is! This is the reason that Jehovah God added many other
characteristics to His name! Notice those characteristics below:
1.
Gen 22:14
Jehovah Jireh
(My)
Provider,
(My)
Vision
14 And called Abraham the name of that place
âYahweh-
yir'ehâ
Jehovah-jireh
â
2.
Ex 15:26
Jehovah Rophe
(My)
Healer
â
I am
âYahweh ropÂȘ'ekaaâ
the LORD that healeth thee.
3.
Ex 17:15
Jehovah Nissi
(My)
Victory
âAnd built Moses an altar, and called the name of it
âYahweh-Niciyâ
Jehovah-nissi
â
4.
Judg 6:24
Jehovah
Shalom
(My)
Peace
âThen built there Gideon an altar unto the LORD, and
called it
âYAHWEH-SHAALOWMâ
Jehovah-shalomâ
5.
Psalm 23:1
Jehovah Rohi
(My)
Shepherd
â
The LORD
âYahweh ro`iyâ
is my shepherd
; I shall not
wantâ
6.
Isa 44:24
Yahweh
Go'ÂȘlekaa
(My)
redeemer
âThus saith
the LORD, thy redeemer
â
7.
Ezek 48:35
Jehovah
Shammah
Presence
Heâs There
âAnd the name of that city shall be from that day
âYAHWEH SHAAMAAHâ
The LORD is there
.
Written by M. Larry Perrino
11
2/4/2008
ïŁ©
2002 by Rivkah Ministries
Want to Provide Feedback? â Click
http://www.rivkah.org/feedback.htm
These Bible Studies are presented free of charge to the public. If these Bible Studies feed you with
spiritual food, it would be a blessing for Rivkah Ministries to receive your tax-deductible donations. You
can send all contrubutions to: Rivkah Ministries; 445-C East Cheyenne Mountain Blvd #322; Colorado
Springs, CO 80906-4570 or you can go or clilck here->
http://www.rivkah.org/contribution.htm
Entering Godâs Presence
âin thy
presence
is fulness of joyâ
(Ps 16:11)
âHis name whereby he shall be called,
âYahweh-
Tsidqeenuwâ
THE LORD OUR RIGHTEOUSNESS
.â
God continually dwells in the Garden of Eden! That is the location of his presence. This
means that He has âhedged inâ a secure and protected environment. We can never change
His dwelling place; rather,
we must change ourselves
to conform to the environment that
He has established! Come before his presence with praise and thanksgiving!
Paul teaches us, âlet us offer the sacrifice of praise to God
continually
,
that is,
the fruit of
our lips giving thanks to his name
â (Heb 13:15). Our job is to, âMake a joyful noise unto
the LORD, all the earth: make a loud noise, and rejoice, and sing praiseâ (Ps 98:4). All of
His subjects enter into His courts, âTo declare the name of the LORD in Zion, and his
praise in Jerusalem; 22 When the people are gathered together,
and the kingdoms, to serve
the LORD
â (Ps 102:21-22). This then becomes our enduring future, âBut
I will declare
for ever
;
I will sing praises to the God of Jacobâ (Ps 75:9). What praises do we sing?
âBehold, God is my salvation; I will trust, and not be afraid: for
the LORD JEHOVAH is
my strength and
my song
;
he also is become my salvation. 3 Therefore
with joy shall ye
draw water out of the wells of salvation
. 4 And in that day shall ye say, Praise the LORD,
call upon his name,
declare his doings among the people,
make mention that his name is
exalted
.
5 Sing unto the LORD; for he hath done excellent things: this is known in all the
earth. 6
Cry out and shout,
thou inhabitant of Zion: for great is the Holy One of Israel in
the midst of thee
â (Isa 12:2-6).
That is the Lord our God! To declare anything else would be utterly inappropriate!
Jer 23:5-6
Jehovah
Tsidqenuw
(My)
Righteousness
Written by M. Larry Perrino
12
2/4/2008
ïŁ©
2002 by Rivkah Ministries
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8.